When Mr.
Mahinda Rajapakse the President of Sri Lanka Freedom Party handed over the
Presidency of the party to President Maithripala Sirisena on the 16th
January, 2015, the Sri Lanka Freedom Party founded by late S.W.R.D.Bandaranaike
ceased to exist.
Since then
the Sri Lanka Freedom Party( SLFP ) of which President Maithripala is the
President is altogether different from the political party late Mr. S.W.R.D.Bandaranaaike founded, to give to Sri Lanka and its people a
different political system, different from the pro-western capitalist political
system of the UNP lead by D.S.Senanayake. It can now be called “Maithripala
Sirisena Sri Lanka Freedom Party “, nothing to do with the original SLFP.
Maithripala
Sirisena in breaking rank to join UNP and the common opposition confiscated his
right to his membership in SLFP. Mahinda Rajapakse asking him to take over the
Presidency of SLFP does not give him any moral right to have accepted to be the
President of the SLFP which was founded by SWRD.
Those
members of SLFP Sarath Amunugama,Mahainda Samarasinghe,S.B.Dissanayake ,
Rajitha Senaratne et al, left SLFP along
with Maithripala Sirisena when he became
the President had also given up their right to the membership of the SLFP
founded by SWRD. The reason is SLFP of
SWRD was organised to counter the pro-western capitalist system of UNP. The SLFP organised
by SWRD Bandaranaike is anti UNP in all its aspect, and cannot for any reason join with the UNP at any time to form a joint government now
or the future.
To
understand this fundamental thinking of SWRD that led him to form the SLFP, as
a political party symbolising his political thinking, one has to examine the
personality of S.W.R.D.Bandranaike and understand the reasons which made him
set up SLFP.
SWRD was
born to a rich Sinhala family. His family had accepted western values. SWRD was
born as an Anglican Christian. He was
tutored at home as it was with rich
English families . But to qualify to enter a University in United Kingdom he had to have attended an English School . Hence he was admitted to
St.Thomas’ College for a short while before he left the Island to enter the Oxford University .
He completed his studies at the Oxford ,
distinguishing himself by being the Secretary of the Oxford Union.
He later
qualified as a Barrister in England .
He was being prepared to be a politician
to shape the destinies of the then British Colony-Ceylon. He was certainly
nursing the ideas of what he expected
his native land to be once it is
left on its own as an Independent
Sovereign State .
He understood
that being born to a rich family rubbing shoulders with the colonial
administrators, will not make him a successful politician unless he brings to
the surface the cultural values that would identify the future Independent Sovereign State
differently from its British Colonial values.
He began
disassociating himself from the Ceylon National Congress by forming the Sinhala Maha Sabha in 1936. However
understanding that a broader political
base would be required to break away from the traditional political thinking
which wanted to keep within the inculcated colonial values, he supported the
UNP in 1946. After Independence , seeing that UNP was unable to make any
positive changes to make Independence
more realistic, he led his Sinhala Maha
Sabha out of the UNP and formed the Sri Lanka Freedom Party in 1951.
He was a
young intelligent man with new ideas for a political resurgence of his country and to bring back its inane
cultural values. For this his interlocutors called him a Nationalist, in order
to discredit him.
He saw that
Nations are made of people in a country
getting together as one binding them to basic values that are directly
connected to symbols that separates the country and the people from hitherto
accepted Colonial Western Values .
Hence he called for the union of five forces of
power- sanga, guru, weda, govi, kamakaru. Sri Lanka suffered under its
colonisation by the Dutch, the Portuguese and the British. The first victim of
colonisation was Buddhism, then the Sinhala language, and finally the Sinhala
Buddhists.
The Tamils
and the Muslims were not victimised as much as the Sinhala Buddhist by the
different colonialists, and the British following their policy of divide and
rule, even then wanted to displace the Sinhala from their privileged state of
the Majority Community, and pandered to the interests of the Tamils and Muslims.
It was
therefore necessary when Sri
Lanka became independent, to give back to the Sinhala Buddhists what
they had lost during more than 400 years of Colonialism.
This was
how the young Bandaranayaike wanted to build the new Independent Nation of Sri Lankans. The Tamils in the UNP Government like the
racist G.G.Ponnambalam were jealous of the young “political star” of the time
–SWRD Bandaranaike. They called him a Nationalists, but SWRD Bandaranaike
wanted Sri Lanka
to be an Independent Nation like any other in the world. He wanted one flag,
one national Anthem and one language under which to unify all the people without discriminating against them for their
religion , and their culture as a one Nation.
That was why SWRD Bandaranaike at the age of 51 years wanted to break away from the
UNP with it western outlook and the capitalist political system to take Sri Lanka
towards its natural development untimely
stopped by colonialism.
SWRD’s new
political party Sri Lanka Freedom Party was to have a socialist outlook
markedly different from the UNP. Buddhism as a philosophy has also a benevolent
socialist outlook. There were therefore a large number of Buddhist clergy who
supported Mr. SWRD Bandaranaike and his SLFP.
SWRD did
not want to look back , and he may not have wanted who ever would later lead
the SLFP to look back towards the UNP with its even then decadent political
philosophy.
In 1956
Mr.SWRD Bandaranayake took his SLFP to a landslide victory and formed a
government with Lanka Sama Samaja Party and the Communist Party of Sri Lanka.
Mr.SWRD Banadaranaike was preparing his fondly organised SLFP to following a
socialist, non-western political system which profoundly changed the course of
Sri Lankan politics.
Hence, it
is not now a man ignorant of modern socialist political thinking from Polonnaruwa (without any disrespect to
people in Polonnaruwa), without any political vision of an astute politician, lead
a party that resulted from the political ideas conceived in the mind of an Oxonian intellectual who had learnt of different political systems; and planned a political
system to Sri Lanka a country with a rich cultural background, with a great
historical foundation.
Maithripala
Sirisena is a complete misfit, a square peg in a round hole, to lead the Sri Lanka Freedom Party of SWRD
Bandaranaike founded in 1951.
Now for all
intents and purposes the old SLFP is dead. The only way to revive it would be
to take it away from Maithripala Sirisena and give it back to some one who has
the will, and the ability to carry forward the vision of late S.W.R.D
Bandaranaike.
SWRD’s daughter Chandrika Kumaratunga had been an
utter failure as the President of Sri Lanka , the then President of SLFP. She
failed the people who expected her to carry out the policies of SWRD
Bandaranaike, after Sri Lanka ’s political set back
under R.Premadasa.
The only
person representative of SWRD Bandaranaike’s vision and who successfully carried out much of SWRD’s political vision was the former
President Mahinda Rajapakse. He is now the appropriate person to resurrect the Sri Lanka
Freedom Party which was organised by
S.W.R.D.Bandaranaike.
The old
SLFP is now dirtied and mutilated with its association with Maithripala
Sirisena and the UNP led by an unscrupulous, dishonest man with an inglorious
past with shadows of Batalanda Torture Camps falling over him.
Alternative
would be to let the dead SLFP lay dead and organise a new party giving credence
to visions of SWRD, and make it lead by a man appropriate to incarnate SWRD.
There is none in the nearest horizon to come up to that standard except of
course Mahinda Rajapakse the former President of Sri Lanka .
We wish
all the success for any political party
aligned to the policies of SWRD’s
original SLFP, with what ever name lead
by an appropriate leader acclaimed by
the people comprising of the Sanga,
Guru, veda, govi, kamkaru to replace the present Yahapalanaya, before it could
damage further this Great Country-Sri Lanka.
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