There is
a serious political and a social problem in Sri Lanka that hampers the
democratic process , which lies in the question of democratic legitimacy
of judicial reviews affecting the
governance of the people. The US
Constitution makes a point in stating
that, “ it is the people that should decide
how they are governed and the Constitutional norms that their society
holds. The Judiciary having this power is illegitimate…….”.
In an
interesting research article- a thesis on
Judicial Dictatorship: Potential Institutionalisation of the Constitutional
Review Process by Stephen Cranney of the Faculty of Law, Victoria University of
Wellington states “We the People.” One of the most emotion
evoking and potentially over used statements has found its way to the center of
many democracy-based arguments in constitutional analysis. But if the ‘people’
are center to democracy and the social contract that democracy constructs, then
how is it that their voice has become irrelevant?”
This is very relevant to the surprising judgment of
two courts in Sri Lanka, an Appeal Court and the Supreme Court delivered
in interpreting the relevant sections of the Constitution of Sri Lanka
with regard to the decision taken by the President of Sri Lanka in a political
imbroglio , to dissolve the Parliament
and go to the people for an election.
The
decisions of both the Appeal Court and the SC on the issues could be
interpreted as judicial errors, and the
interim order issued by the Appeal Court to stop the Prime Minister and his Cabinet of
Ministers functioning until the Appeal Court takes a decision, an enormous Judicial error, perhaps a first in
the world.
As it
was stated at the beginning there is a serious political and a social problem
in Sri Lanka
with the people divided into ordinary
people largely Sinhala Buddhists ,and another English Educated mainly Colombian
high society. The latter group has a
following of the people depending on the rich and powerful
and drawing their strength from them. Those were the people who were seen recently filling the Galle Face Green for a gathering called for by the high society
politicians .
Mahinda
Rajapakse and now Maithripala Sirisena
belong to the ordinary Sinhala Buddhist population, and trusted, accepted, and
loved by them.
The high
Society consisting more of the Judiciary, Company Directors , Doctors Engineers,
Christians, Evangelists,and the English educated Colombians tend to shun
Mahinda Rajapakse and now Maithripalan Sirisena. They have confidence on the political class led by Ranil
Wickramasinghe , the UNP and their allied political parties belonging to the high society, and their dependents. So
are the JVP calling itself a Marist Party is perhaps
trying to reach the high and powerful, while Sumanthiran of the TNA wants a federal
constitution and the Eelam, and the rest of the Tamil and Muslim MPs are more
keen following the rich and well to do in their sense as that helps their
business sense.
Therefore
there is the question where lies and who
promotes the democratic legitimacy of
the people. Mahinda Rajapakse and his Ministers when they were sworn in on 26 Ocober,2018
was not seeking to take vengeance from his political enemies but keen in making
the people benefit from their forming a government to give the people as much
relief as possible.
But it
is the contrary when Ranil
Wickramasinghe brings his Kiriellas,
Ajith Pereras Champikas, Rajithas , Sarath Fosekas, Harin , and their partners
in the JVP, to take over the government. It is for them to take vengeance and take their political
enemies to courts and prisons , making
their lives miserable, rather than find means to give relief to the people as
Mahinda Rajapakse did during the short time he was Prime Minister.
In the
light of this high society UNP and the political partners who seems to care
less for the people other than to get
them to participate in manifestations and fill the grounds where they gather to
shout their hatred of Mahinda Rajapakse and President Sirisena. But some how in
this political jamboree the Judiciary also seem to play their part along with
Ranil and the high society politicians.
The
President of Sri Lanka and the Parliamentarians are elected by the people and
the people have confidence in them.
However, they are able to show their preference between the high society politicians led by Ranil Wickramasinghe and his
political partners, and the Socialist politicians led by Mahinda Rajapakse and his parties
supported by the President only at an election , but the SC denied them that
democratic right ruling that the President cannot dissolve the Parliament for
four and a half years.
The two wings
of the judiciary the Appeal Court and
the SC seem in my opinion keen in
putting the Prime Minister Mahinda
Rajapakse and President Sirisena, in their place making them understand that the
Judiciary is above both of them, and they- the Judiciary have become a deciding
factor and it is there with them that
the power lies. Strangely the Judiciary
can exercise this super power of theirs
when a Constitutional review is demanded from them.
A
Constitutional Review is defined as “ the inquiry and decision of whether a
piece of legislation is consistent with a constitutional norms”.
There are
critical studies made on using the Judiciary with no political or democratic
legitimacy as the ultimate resort to make Constitutional reviews. The article
referred to above on Judicial Dictatorship, argues as follows:
“This
power given to the courts, of the judicial review of legislation, involves a
group of people who seemingly enjoy no political legitimacy and certainly no
democratic legitimacy to impose their preferences on citizens generally. The
judiciary’s decisions work to thwart policies of the democratic branches of
government. The individuals who strike down the legislation are both unelected
and unaccountable. What they are effectively doing is invalidating
democratically adopted laws.The question must be asked of how this role can be
justified in a system that is based on the view that policy and value choices
are for the elected and politically responsible institutions.”
This paper
argues that the underutilized organ of the executive can be employed to
legitimise and solve many of the issues surrounding the constitutional review
power that currently lies with the courts.
The paper proposes three review mechanisms.
Firstly, an executive override of judicial decisions, where the executive branch
can return a piece of legislation that has been struck down to legal
effectiveness. Secondly, a veto of constitutionally consequential legislation,
where the executive can render a piece of legislation legally ineffective,
coupled with an inability for a legislative override. Lastly, an executive
mandate for judicial intervention, where the executive informs the judiciary
which pieces of legislation can potentially be struck down. The paper expands
of these descriptions, discussing potential problems that these methods face
before finally defending one decision-making process. By this, the paper aims
to satisfactorily create a stable and democratically legitimate constitutional
review procedure.
However, it appears correct that using the Judiciary for a Constitutional review is un-acceptable in
terms of democratic legitimacy of a Judicial decision on a matter concerning
the Constitution, as the Judiciary consists of men who are not elected by the
people and unaccountable for their decision.
A future
Government should reconsider the question of Judicial independence, specially
of its role in Constitutional reviews in
the interest of the people and the country. This is very important specially in the case of Sri Lanka a Sinhala Buddhist
Country with a culture as old as its history.
It would not therefore be wrong to include in the Constitution that the
Chief Justice should be a Sinhala Buddhist.
That would avoid the danger of electing some
one like the retired Judge Wignesvaran as Chief Justice of Sri Lanka . It is not being extra nationalist, but when
we see the role that is being played by the TNA MP Sumanthiran and Sampanthan
with regard to writing a new
Constitution and JVP wanting to have the President of the Country elected by the Parliament, the Sinhalese- the
majority should remember that they have a responsibility to perpetuate both
the Sinhala Buddhist Culture and its Buddhist
religious background for the future generation of Sinhala
Buddhists, as Sri Lanka is the only
Country they have, which they can call their own.
We welcome Tamils and Muslims to be part of it
without forgetting what Sri
Lanka is and what it has given to all minority
Communities that lived with the Sinhala for thousands of years.
No comments:
Post a Comment